Mantras are typically repeated hundreds or even
thousands of times. The mala is used so that one can focus on the meaning or
sound of the mantra rather than counting its repetition. One repetition is usually said for
each bead while turning the thumb clockwise around
each bead, though some traditions or practices may call for counterclockwise
motion or specific hand and finger usage. When arriving at the Guru bead, both
Hindus and Buddhists traditionally turn the mala around and then go back in the
opposing direction. Within the Buddhist tradition, this reversing of the beads
serves to remind practitioners of the teaching that it is possible to break the
cycle of birth and death. If more than 108 repetitions are to be done, then
sometimes in Tibetan traditions grains of rice are counted out before the
chanting begins and one grain is placed in a bowl for each 108 repetitions. Each time a full mala of repetitions
has been completed, one grain of rice is removed from the bowl. Many Tibetan
Buddhists have bell and dorje counters (a short string of ten beads, usually
silver, with a bell or dorje at the bottom), the dorje counter used to count
each round of 100, and the bell counter to count 1,000 mantras per bead. These
counters are placed at different points on the mala depending on tradition,
sometimes at the 10th, 21st or 25th bead from the Guru bead. Traditionally, one
begins the mala in the direction of the dorje (skillful means) proceeding on to
the bell (wisdom) with each round. A 'bhum' counter, often a small brass or
silver clasp in the shape of a jewel or wheel, is used to count 10,000
repetitions, and is moved forward between the main beads of the mala, starting
at the Guru bead, with each accumulation of 10,000.

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